A historical moment that shook the foundations of ecclesiastical influence in Greece
In March 1833, a few weeks after the arrival of King Otho in Nafplion, a special seven-member committee was set up under Prime Minister Spyridon Trikoupis and with the active participation of scholar Theoklitos Farmakidis. The aim of this committee is to work for the coming months, with the aim of presenting a comprehensive conclusion on the situation and the pathologies of the Church, proposing solutions to the problems that have plagued it since the period of the Turkish rule. In the previous years, after all, there had been attempts by the Patriarchate of Constantinople to interfere in the internal affairs of the revolutionary state, causing intense disturbance to the leadership and the citizens of the country.
The recorded conclusions of this report, unknown to the reading public to this day, were shocking and dispel a series of national myths that were formed during the following decades, mainly regarding the relationship between the clergy and education, in the context of the preparation of the Game. At the same time, these findings led to the decision for the complete separation of the Hellenic Church from the Patriarchate of Constantinople, i.e. the proclamation of the famous Autocephalus. An event which at the same time marked, as a "necessary evil", the close embrace of State and Church in our country, which ultimately was - and still is - the source of countless problems in almost every aspect of public life.
One hundred and ninety-one years after it was communicated to Maurer and the young Othon, the publication of the Report of the Seven from the Lux Orbis Series, with a foreword by Professor Aristidis Hatzis, illuminates in the most characteristic way the particular political conditions of that time and above all the position of the Church, as an organization, in the minds of the first officials of the new Greek state.
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